Yom Tov Asevilli, Ritva
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Yom Tov Asevilli, Ritva
Yom () is a Biblical Hebrew word which occurs in the Hebrew Bible. The word means "day" in both Modern and Biblical Hebrew. Overview Although ''yom'' is commonly rendered as day in English translations, the word can be used in different ways to refer to different time spans: *A point of time (a specific day) *A time period of a half or whole day: **Period of light (as contrasted with the period of darkness) **Sunrise to sunset **Sunset to next sunset *A general term for time (as in "days of our lives") *A year (in the plural use, as in "lived a lot of days") *A time period of unspecified length *A long, but finite, span of time Biblical Hebrew has a limited vocabulary, with fewer words than other languages, such as English or Spanish. Hence words often have multiple meanings, with the exact meaning determined by context. In Strong's Lexicon, ''yom'' is Hebrew #3117 יוֹם, from an unused root that means "to be hot, as the warm hours of the day." Thus ''yom'', in its context, i ...
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Biblical Hebrew
Biblical Hebrew ( or ), also called Classical Hebrew, is an archaic form of the Hebrew language, a language in the Canaanite languages, Canaanitic branch of the Semitic languages spoken by the Israelites in the area known as the Land of Israel, roughly west of the Jordan River and east of the Mediterranean Sea. The term 'Hebrew' was not used for the language in the Hebrew Bible, which was referred to as 'language of Canaan' or 'Judean', but it was used in Koine Greek and Mishnaic Hebrew texts. The Hebrew language is attested in inscriptions from about the 10th century BCE, when it was almost identical to Phoenician language, Phoenician and other Canaanite languages, and spoken Hebrew persisted through and beyond the Second Temple period, which ended in 70 CE with the siege of Jerusalem (70 CE), siege of Jerusalem. It eventually developed into Mishnaic Hebrew, which was spoken until the 5th century. The language of the Hebrew Bible reflects various stages of ...
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Hebrew Calendar
The Hebrew calendar (), also called the Jewish calendar, is a lunisolar calendar used today for Jewish religious observance and as an official calendar of Israel. It determines the dates of Jewish holidays and other rituals, such as '' yahrzeits'' and the schedule of public Torah readings. In Israel, it is used for religious purposes, provides a time frame for agriculture, and is an official calendar for civil holidays alongside the Gregorian calendar. Like other lunisolar calendars, the Hebrew calendar consists of months of 29 or 30 days which begin and end at approximately the time of the new moon. As 12 such months comprise a total of just 354 days, an extra lunar month is added every 2 or 3 years so that the long-term average year length closely approximates the actual length of the solar year. Originally, the beginning of each month was determined based on physical observation of a new moon, while the decision of whether to add the leap month was based on observation ...
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Day-age Creationism
Day-age creationism is an interpretation of the creation accounts in Genesis. It holds that the six days referred to in the Genesis account of creation are not literal 24-hour days, but are much longer periods (from thousands to billions of years). The Genesis account is then reconciled with the age of the Earth. Proponents of the day-age theory can be found among both theistic evolutionists, who accept the scientific consensus on evolution, and progressive creationists, who reject it. The theories are said to be built on the understanding that the Hebrew word '' yom'' is also used to refer to a time period, with a beginning and an end and not necessarily that of a 24-hour day. The differences between the young Earth interpretation of Genesis and modern scientific theories believed by some day-age creationists such as the Big Bang, abiogenesis, and common descent are significant. The young Earth interpretation says that everything in the universe and on Earth was created ...
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Gap Creationism
Gap creationism (also known as ruin-restoration creationism, restoration creationism, or "the Gap Theory") is a form of creationism that posits that the six-'' yom'' creation period, as described in the Book of Genesis, involved six literal 24-hour days (light being "day" and dark "night" as God specified), but that there was a gap of time between two distinct creations in the first and the second verses of Genesis, which the theory states explains many scientific observations, including the age of the Earth. It differs from day-age creationism, which posits that the 'days' of creation were much longer periods (of thousands or millions of years), and from young Earth creationism, which although it agrees concerning the six literal 24-hour days of creation, does not posit any gap of time. History From 1814, Thomas Chalmers popularized gap creationism; he attributed the concept to the 17th-century Dutch Arminian theologian Simon Episcopius. Chalmers wrote: Chalmers became a ...
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Old-Earth Creationism
Old Earth Creationism (OEC) is an umbrella of theological views encompassing certain varieties of creationism which may or can include day-age creationism, gap creationism, progressive creationism, and sometimes theistic evolution. Broadly speaking, OEC usually occupies a middle ground between young Earth creationism (YEC) and theistic evolution (TE). In contrast to YEC, it is typically more compatible with the scientific consensus on the issues of physics, chemistry, geology, and the age of the Earth. However, like YEC and in contrast with TE, some forms of it reject macroevolution, claiming it is biologically untenable and not supported by the fossil record, and the concept of universal descent from a last universal common ancestor. For a long time Evangelicalism, Evangelical creationists generally subscribed to Old Earth Creationism until 1960 when John C. Whitcomb and Henry M. Morris published the book ''The Genesis Flood'', which caused the Young Earth creationist view to ...
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Young-Earth Creationism
Young Earth creationism (YEC) is a form of creationism which holds as a central tenet that the Earth and its lifeforms were created by supernatural acts of the Abrahamic God between about 10,000 and 6,000 years ago, contradicting established scientific data for the age of Earth putting it at around 4.54 billion years. In its most widespread version, YEC is based on a religious belief in the inerrancy of certain literal interpretations of the Book of Genesis. Its primary adherents are Christians and Jews who believe that God created the Earth in six literal days, according to Genesis 1. This is in contrast with old Earth creationism (OEC), which holds that literal interpretations of Genesis are compatible with the scientifically determined ages of the Earth and universe, and theistic evolution, which posits that the scientific principles of evolution, the Big Bang, abiogenesis, solar nebular theory, age of the universe, and age of Earth are compatible with a metaphorical in ...
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The Day Of The Lord
"The Day of the ” is a biblical term and theme used in both the Hebrew Bible ( ''Yom Adonai'') and the New Testament (, ''hēmera Kyriou''), as in ''"The sun shall be turned into darkness, and the moon into blood, before the great and the terrible day of the come"'' ( Joel , cited in Acts 2:20). In the Hebrew Bible, the meaning of the phrases refers to temporal events such as the invasion of a foreign army, the capture of a city and the suffering that befalls the inhabitants. This appears much in the second chapter of Isaiah which is read on the Sabbath of Vision, immediately before the 10th of Av. The prophet Malachi foretells the return of Elijah immediately preceding the ''"great and terrible day of the "''. This prophecy is read in synagogues on the Great Sabbath immediately preceding Passover. In the New Testament, the "day of the Lord" may also refer to the writer's own times, or it may refer to predicted events in a later age of earth's history including the ...
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Yom Yerushalayim
Jerusalem Day (, ) is an Israeli national holiday that commemorates the "reunification" of East Jerusalem (including the Old City) with West Jerusalem following the Six-Day War of 1967, which saw Israel occupy East Jerusalem and the West Bank, effectively annexing the former. It is celebrated annually on 28 Iyar on the Hebrew calendar, and is marked officially throughout Israel with state ceremonies and memorial services. A notable celebration that marks the holiday is a flag-flying parade known as the Dance of Flags. The Chief Rabbinate of Israel declared Jerusalem Day to be a minor religious holiday, as it marks the regaining for Jewish people of access to the Western Wall. Historical background Under the 1947 United Nations Partition Plan for Palestine, which proposed the establishment of two states in British Mandatory Palestine – a Jewish state and an Arab state – Jerusalem was to be an international city, neither exclusively Arab nor Jewish for a period of t ...
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Yom Hazikaron
Yom HaZikaron (), in full, ''Yom HaZikaron LeHalelei Ma'arkhot Yisrael ul'Nifge'ei Pe'ulot HaEivah'' (), is Israel's official day of remembrance for fallen Israeli soldiers and terrorism victims, enacted into Israeli law in 1963. While Yom HaZikaron has been traditionally dedicated to fallen soldiers, commemoration has also been extended to civilian victims of terrorism. History In 1949 and 1950, the first two years after the declaration of the State, memorial services for soldiers who fell in the War of Independence were held on Independence Day. Services at military cemeteries were coordinated between the IDF and the Ministry of Defense. A concern arose, expressed by families of fallen soldiers, to establish a separate memorial day observance distinct from the festive celebrations of national independence. In response, and in light of public debate on the issue, Prime Minister David Ben-Gurion – also serving as Minister of Defense – established in January 1951 ...
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Yom HaShoah
Yom HaZikaron laShoah ve-laG'vurah (), known colloquially in Israel and abroad as Yom HaShoah (, ) and in English as Holocaust Remembrance Day, or Holocaust Day, is observed as Israel's day of commemoration for the approximately six million Jews murdered in the Holocaust by Nazi Germany and its allies, and for the Jewish resistance in that period. In Israel, it is a national memorial day. The first official commemorations took place in 1951, and the observance of the day was anchored in a law passed by the Knesset in 1959. It is held on the 27th of Nisan (which falls in April or May), unless the 27th would be adjacent to the Jewish Sabbath, in which case the date is shifted by a day. Origins Rabbinate-instituted day (1949–1950) The first Holocaust Remembrance Day in Israel took place on December 28, 1949, following a decision of the Chief Rabbinate of Israel that an annual memorial should take place on the Tenth of Tevet, a traditional day of mourning and fasting in the Heb ...
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Yom Ha'atzmaut
Yom Ha'atzmaut (, , ) is Israel's national day, commemorating the Israeli Declaration of Independence on 14 May 1948. It is marked by a variety of official and unofficial ceremonies and observances. Because Israel declared independence on 14 May 1948, which corresponded with the 5th of Iyar on the Hebrew calendar in that year, Yom Ha'atzmaut was originally celebrated on that date. However, to avoid Sabbath desecration, it may be commemorated one or two days before or after the 5th of Iyar if it falls too close to the Sabbath. The day preceding Israel's independence day is Yom HaZikaron, which is dedicated to the memory of fallen Israeli soldiers and Israeli civilian victims of terrorism. In the Hebrew calendar, days begin in the evening; Yom Ha'atzmaut is observed from nightfall until the following evening of the designated day. History Israelis observe Yom Ha'atzmaut to commemorate the Israeli Declaration of Independence, which was proclaimed by future Israeli prime mini ...
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Yom Kippur Katan
Yom Kippur Katan ( translation from Hebrew: "Minor Day of Atonement"), is a practice observed by some Jews on the day preceding each Rosh Chodesh. The observance consists of fasting and supplication, but is much less rigorous than that of Yom Kippur proper. Origin The custom is of comparatively recent origin and is not mentioned in the Shulchan Aruch. It appears to have been inaugurated in the sixteenth century at Safed by the kabbalist Moses Cordovero, who called the fast ''Yom Kippur Katan''; and it was included by Isaac Luria in his ''Seder ha-Tefillah''. R. Isaiah Horowitz refers to it by that name, and says it should be observed by fasting and repentance: "Following the custom of the very pious, one must repent of his ways and make restitutions both in money and in personal acts, in order that he may enter the new month as pure as a new-born infant". When Rosh Chodesh occurs on Shabbat or Sunday, Yom Kippur Katan is observed on the preceding Thursday.This is the common ...
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